Full Circle

A thick yellow dusk, the air smelling of burnt matches, haloes of streetlights fizzing in the sulphurous fog. Shadowy figures squat on their haunches swathed in blankets against the chill of evening – on a pavement, against a wall in the shadow of a tree, one perched birdlike on the crash barrier of a dual carriageway. They have the same beadily watchful intensity as the crows, swathed in their drab plumage. After a while they begin to infiltrate your dreams; you see them even when they are not there, in this city of tattered ghosts, crouched on the periphery of things, waiting, watching. The apocalypse already happened here, slowly, incrementally. As eras have come and gone, at least eight cities have risen and fallen on this site, and now Delhi is in its ninth incarnation. These ragged survivors haunt the ruins. Everywhere you go in India there’s someone living a life of sorts just in the periphery of your vision.

The Uber driver’s name was Anand, and his profile picture showed a gaunt man in his sixties with a worried expression. His rating was 4.4 stars – not calamitous, but on his way down. I could imagine some of the scorn with which the city’s youthful nouveau riche would regard him: as a hapless rural dolt, no doubt, granting him a spiteful one star to wipe out his rating. He spoke no English at all. On the radio classic Hindi love songs played, slow and measured, crackling with the static hiss of a gramophone. His shoulders were as narrow and thin as a coathanger, covered in an ancient beige sweater above which poked the frayed collar of his shirt. His ears were as thin and flat as minute steaks. He clutched nervously at the steering wheel with his farmer’s hands as he peered through the windscreen, and suddenly remembered something: one hand strayed to a small icon on the dashboard, touching it as he murmured a prayer, seeking protection from the innumerable dangers ahead. He drove with an old man’s caution, which I was glad of, belatedly swerving out of the way of vehicles that came at us with headlights on full beam. In the jams everyone leant on their horns incessantly, avoiding each other’s eyes. Stinking, shrieking, demented city. No space to think or reflect – only survive.

Anand’s phone with the satnav was upside down in its holder: left had become right, the direction we were to take reversed so that the arrow pointed downwards. Inevitably we went the wrong way at a junction and ended up on a flyover. We pointed this out to him and he embarked upon a lengthy lamentation by way of apology, saying it was all new to him; he stopped in the middle of three lanes of traffic, detached the phone and reverently handed it over, some precious, valuable thing containing incomprehensible magic. His gnarled finger extended and swiped the apps closed tenderly, as if wiping the brow of a child, showing us how it worked with a barely suppressed sense of wonder as the vehicles roared around us on all sides. He was essentially a farmer from a rural Indian village who had, from pride, desperation, or a mixture of both, decided to become an Uber driver in the unspeakable traffic of the impossible city, navigating his way through a dystopian landscape of concrete and dust that he didn’t understand.

I had left Delhi in late June, at the height of the Indian summer – dust-brown beneath the glare of a broiling sun. I landed in England at teatime on a Thursday afternoon, with trees in full bloom and green fields passing by outside the window. The sun in Delhi was something to be hidden from, the temperature over 40 degrees; people spent most of the day indoors, with curtains drawn against the heat. In London it was a balmy 22, and every patch of grass appeared to be occupied by sunbathers. At Liverpool Street Station there was the sound of a military band, playing a succession of popular hits culminating in the theme tune to James Bond. Soldiers in desert-pattern combat fatigues stood around with trays of poppies, raising money for the Royal British Legion. They wore the maroon beret of the Parachute Regiment, and they had all the exits covered. Around them swirled the travellers – stressed-looking men in suits, girls in tight skirts and high heels clipping regally along, tourists in backpacks not knowing where to go, pensioners clutching bags tightly as they shuffled across the concourse. The trains were going haywire due to flooding somewhere in Essex, and a circuitous route took me back and forth across East Anglia on a packed carriage for the best part of the afternoon, till darkness fell at 9pm, a lingering simmer dim of drawn-out northern dusk.

Outside London it seemed like a country given over to the old. At Ipswich Station I shared the lift with a woman in her late 60s wheeling a bicycle. She nodded to my backpack. “That looks heavy. Where are you off to?”

“Home to vote. I’ve just come back from India.”

She gave a cracked laugh. “You must feel right at home here then. This country’s going to be nothing but Indians at the rate we’re going.”

It was wholly unexpected. I digested the nasty little quip until the elevator stopped, then just in time, the response came. L’esprit d’escalier. As the doors opened I called out: “Perhaps we shouldn’t have been so arrogant to plunder their country for centuries then. Tables have turned, na?” (This last bit half Hindi.)

She gave me a look of disgust over her shoulder then wheeled her bicycle away down the platform, nose in the air.

“Silly season”, they call the summer months in British politics – the time when MPs head off on their holidays and nothing much happens. This time it was different. I had landed in a country that was tearing itself apart. The referendum on whether to remain in the European Union had essentially been hijacked into a debate about immigration; not so much a debate, in fact, as a series of increasingly vitriolic and xenophobic statements. Loudest of all was Nigel Farage, leader of UKIP, who appeared on television with monotonous regularity, thin lips smacking with satisfaction, eyes swivelling with outrage, inflaming a tense situation to the best of his ability in that oddy quacking voice – duckspeak, Orwell called it in 1984. “Believe you me!” he’d quack, the Verb-Subject-Object order an archaic inverted imperative, as if to give him more credibility, in the manner of every pub bore or bristling right-wing drunken uncle. “Believe you me, the British People have had enough…” etc., etc.

It was ugly to watch, and uglier still to see the effect it had on so many of The British People he claimed to speak for. Suddenly they did believe him; they’d believe anything he said, as long as he was outraged enough. His statements made less and less sense, but contained fragments of things that people somehow related to. “The pound in your pocket… hard-working families… foreigners sponging off our NHS… decent taxpaying folk… immigrants… immigrants… immigrants…” The poisonous dripfeed landed on fertile ground, ploughed by twenty years or more of tabloid bigotry. Suddenly Britain was Going It Alone, We Could Make it, we were still Great – this last one a characteristically inept government marketing initiative, attempting to brand the entire nation with a campaign of residual greatness in All Caps. At the interminable queue for Heathrow passport control (Borders Agency staff cut by 20% due to austerity measures, departmental civil servants flown in to provide emergency cover from around the country), a sign painted on the floor of the hall, trampled over by the slow-moving shuffle of thousands of travellers, British and foreign alike, had a scuffed and muddy slogan shouting: “This is GREAT Britain!” The feeble exhortation splashed across the edge of the UK border somehow perfectly captured the mood.

In the flatlands of the Suffolk coast the landscape had an illusion of timelessness, the lap and chop of the green waves on shingle, the yellow flowers of the gorse smelling of vanilla and coconut in the summer sun. Then the heavy damps of evening beneath a yellow moon, the slowly sighing waves, the mournful cry of seabirds. It was pretty, manicured and cultivated, and yet subtly change had blurred the edges. The fields across which I looked each day towards the harbour had been reclaimed from the sea by Dutch engineers in the 16th century, who had set up a network of windmills to drain the land – the local phone book was still full of names beginning with “van” this or “de” that. The coastline itself had shifted over the years in an endless interplay of advance and retreat with the North Sea, incrementally losing a little more each year to the waves. The ancient woodland of Dunwich Heath darkened the skyline, a mass of trees steadily climbing inland, and yet just visible beyond it were the white sails of a wind farm slowly turning. In an ironic juxtaposition, off to the left one could make out the golf ball dome of Sizewell Nuclear Power Station. In England if you half-closed your eyes it was possible to blot out these signs of modernity and focus instead on the neat lawns of small, crooked cottages in villages half-smudged by twilight, and hark back to some earlier, simpler era, some idyllic pastoral vision where everyone knew their place and all was well with the world. It was this artificial construct which was being touted by the politicians as the place that we all ought to return to in order to protect it – a narrative fairytale where by closing our borders, and presumably our consciences, there would be no refugee crisis, no migrants in makeshift camps just over the border, no troubling home-grown jihadis. We’d simply pull up the drawbridge and retreat into a daze of boozy nostalgic optimism. Old ladies sat alone in million-pound houses decked with Union Jack bunting, fending off the chill with supermarket sherry.

I went to vote in the old Methodist Hall, reeling with jetlag, ruddy with sunburn, my wallet full of useless rupees, wearing the jeans and dusty boots I had flown home in. An elderly couple manned three trestle tables and a pair of curtained booths. They checked my address on the register. It was oddly anticlimatic to actually add my cross to the Remain box. Then it was done, and I retired next door to the pub. People were blaring at each other like television sets, reciting chunks of tabloidese, everybody shouting, nobody listening. Chatting to a perfectly pleasant couple taking their holiday at the seaside, I asked if they had voted. Yes, they said, both had agonised over the decision. He had grudgingly voted remain, feeling that as a former businessman, access to the European single market was crucial for the economy. But she had voted leave. Why, I wanted to know?

Well, it was awful, wasn’t it, they both opined. What was happening to us? We didn’t have Sovereignty any more! (That most meaningless of terms, which had become a buzzword for the Leave campaign.) Not that they were racist or anything, but in the high street of their home town they hardly heard English spoken! It just wasn’t right!

What was their home town, I asked?

Bury St. Edmunds. (Small East Anglian market town, overwhelmingly white.)

But surely that’s an exaggeration, I said. Hardly hearing English in the High Street. And why does it matter anyway?

Ooh! There’s Polish shops everywhere, and all these gypsies selling Big Issue, and takeaway restaurants! You go out at night and it smells of curry! You see women in burkas sometimes!

Really? Burkas? In Bury St. Edmunds?

Well, you know, these headscarves. All these Muslims. It’s just not our country any more, is it?

“We just want our country back.” Occasionally someone would venture: “Why is it taking so long? We should leave now, today. Enough is enough.” What exactly did these people think they were going to get by doing so? What did they expect to change? England had taken aim firmly at its own foot, shut its eyes and defiantly pulled the trigger while singing Rule Britannia. Now it was just going to have to hobble along as best it could.

I went back home to Goa.

The tang of salt-spray on a shimmering beach, coolness of water assuaging the smart of sun-glowing skin. Teal-coloured sea, gold flecks in suspension, glittering mica swirling around. Rollers lift gently and billow subsiding, smoothing the sand with a faint shushing sound, wiping away the footprints of small birds – pipits and waders – who cheep softly, patrolling the shore. Tiny crabs walk alongside, gathered up by the retreating flow of the waves, carried on a carpet of foam to the sea. Beyond the strand lie the straw roofs of shacks merging into the green backdrop of jungle. The faint thump of bass emerges from them.

The area around Morjim has become popular with the Russians. They are utterly different to the hippy crowd, clean-cut and square-looking. The men are beefy, short-haired and swaggering, orthodox crosses hanging round bull-necks, with the pert (pointy? Putinesque?) pectorals of a weight-lifter’s physique. Many sport urka-style tattoos – translated roughly as “thug” or “gangster” – scrolls of inky iconography across backs and tree-broad torsos, once the mark of the professional criminal in Soviet times, now (usually) a fashion statement. They speak in low, lip-twisting mutters. A group of six stand in a circle, at ease, hands behind backs, smoking, growling like bassoons – a sextet of morose Mafiosi.

Others pack up their swimwear and leave the shack, trudging across the hot sand. Then something catches the man’s eye and he halts and looks back towards the bar. “Kto?” he mutters irritably. What is it? One of the women looks back and it becomes clear. The waiter is waving goodbye to them. “Ah! Goodbye! Bye. Bye.” They remember the suitable response and give a half-hearted flap of the arm.

The women often look Scandinavian – tall, pale-eyed and lissom. They arrange their limbs languidly on the sunloungers, roll onto their stomachs and pull their bikinis up at the back to tan their bottoms, cushioning salt-tousled heads on downy arms. The waiter brings beer for the group of four in front of us, and one young woman stands up, raises the bottle aloft to some of her friends sitting in the shack and lets out a cheer: “Urrah!”

“Urrah” has been used as the battle cry of the Imperial Russian Army, the Red Army and the present-day Russian ground forces. Major Bruno Gebele of the Wehrmacht decribes the chilling effect of hearing it during the battle of Stalingrad, as a mass of snow-suited Russian infantry charged towards the German lines baying the word.

Does this girl on a beach in Goa know this? Does she understand the historical irony, now, here, in the context of present-day events? She probably wasn’t even born when the Berlin Wall came down. Perhaps she’s just a young woman having a nice time on holiday, enjoying a cold beer in the hot sun in the company of her friends. Na zdorov’ye. Cheers. Urrah.

Ideologies… stereotypes… Here, on this sun-struck tropical coast, the world comes together in a temporary truce, like a watering hole in the jungle. Looking around at the other tables in this old Portuguese restaurant, beneath the slowly circulating punkah fans, I see half a dozen nationalities. Four pear-shaped Finns, pale and puffy from winter, converse in long strings of syllables. Next to them are three French diners, two men and a woman. They are sun-wizened and lithe, like rock climbers. Behind me I can hear the strangulated English vowels of an old colonial voice – a man in his 70s wearing a safari suit. Old Africa hand. His companion is a lady of a similar age, but German. His voice has the low rumble of authority and they speak in that terse shorthand that old couples can adopt. “Jolly good bread. Pass the salt, would you?” Now he’s talking about the British Prime Minister’s recent speech on Brexit. “Europeans absolutely livid with us!” he says in Telegraphese. Epsolyutely. “Don’t blame them one bit!”

Four young Russians walk in. Early 20s at most. They are clean-cut, almost plastic-looking, like members of a youth movement. They flick through the menu, scowling at it, clearly ill-at-ease, like gap year kids who’ve ended up in a fancy restaurant by mistake and are trying to act like grown-ups. All the other tables are taken by foreigners, all of us long-stayers in Goa – we can recognise each other somehow. This is where we are hiding out from the world, and yet all the world is here too. The French are wheezing with smoky laughter at a joke. Opposite me some Londoners order another round of beer (“Cheers, squire! You’re a gent,” one says to the waiter, a sleepy boy with a wall eye, to his utter confusion). They drink out of styrofoam Australian-style beer-holders decorated with the St. George’s Cross. Another table has two Irish couples of retirement age, whose speech is a rapid Dublin blur, three times the pace of our own. One man is talking about fields, developments, two-hundred-thousand-euro a piece, building societies, agricultural subsidies. The other gets up and makes for the bathroom, five-ten of solid muscle, wrists like rolling pins and an arm-swinging gait. Two more elderly Brits come in and recognise the Irish: Howarya, roight, roight, still here then, oh yes it’s minus three and snowing at home, ugh, not looking forward to it. Everybody laughs a little ruefully. My chicken xacuti arrives – a spicy green Goan curry – and I tuck my legs up under me on the chair in the lotus position and eat with my hands, because it feels more comfortable that way.

The old hippies are still here, of course. The American guy I met last year, veteran of Altamont who was busking his way to Moscow. I shake his hand in passing, but he doesn’t seem to remember me. It doesn’t matter, he smiles – last season was a lifetime ago, and here we are again. Are we going to the gig tonight? Sure, we’ll drop by.  And there are the newcomers, the millennial hippy kids in harem pants and Om vests, the dreadlocks and laptops brigade, searching for something to believe in with an almost evangelical solemnity, documenting every step of their spiritual journey on instagram, no matter how banal. What future do they have at home, now that the politicians have destroyed it? One cannot blame them for trying to find an alternate one here, however clichéed.

Here, on the precipitous edge of now, the fronds of the palm trees sway, stirring the air. The egrets stand upon them, bobbing back and forth, gurgling to each other. I rinse the ants out of the kettle to make coffee, as I do every morning, then shave in tepid water, enjoying the coolness of the pass of the blade, the scent of sandalwood soap and coconut oil. Beyond, the world has gone mad, but here the sky is pink and lemon, and the forested rise of hills cuts off the valley from the outside. The dogs are barking at a cow wandering up the lane, the children are standing outside the temple, which is painted tangerine and lime-green, decorated with golden swastikas. The school bus arrives, its side emblazoned with a picture of Jesus. The poi guy cycles past, splay-kneed, klaxon honking, his tray of round bread rolls covered in blue plastic behind him. The marsh steams gently in the sun, cows grazing on the lush grass, wallowing up to their bellies in water, attended by egrets. The crippled boy comes lurching along the road, as he does every day, one arm limp, one leg dragging, looks up to see me smoking on the balcony, and slowly smiles.


Indian Summer

We are moving slower now, smiling more easily, giving off a different light. Months in Goa have left their mark on us. Back in Delhi everything seems too fast, everybody too loud. People are different, with that big city hustle again, that underlying edge of anxiety. But it’s still India. Mangos are in season, and Indians are connoisseurs. Conversation revolves around the relative merits of mangos from different places. We failed to bring any with us from Goa, to general incredulity.

In English the expression Indian Summer denotes a period of unseasonal warm weather in late September or October, a last breath of summer again after the onset of autumn. The leaves will already be turning, there will be mists and heavy dews in the morning and a chill in the air, but suddenly, for a period of a few days, temperatures will rise again, and the sun will feel hot once more despite the freshness of the breeze.

The real thing is quite different. Summer in India. The heat changes everything. In the tropical south the humidity rises till it becomes unbearable. Every breath is heavy with moisture. You sweat incessantly, perpetually wet. Far out in the Indian Ocean, beyond the southernmost tip of the subcontinent at Kanniyakumari, the gigantic anvil-headed cumulonimbus clouds are building. Soon they will arrive over the land and the monsoon will sweep northwards up the country, bringing relief. The water level has dropped in the ancient wells which have become a sanctuary for frogs and turtles. Some nights, stifling, sultry nights, there is a brief patter, a miniature shower like a rehearsal for the real thing. Everybody is waiting, the skin of the earth parched and as tight as a drum, echoing under your footsteps. Lightning flickers, silhouetting the branches of the palm trees, their fronds like giant feathers against the night sky. Occasionally they stir themselves gently in the faintest breath of a breeze with a soft clicking like raindrops. Everyone looks upwards expectantly. But it is an illusion. Let it only rain.

When we left Goa the temperature was in the high 30s. In Delhi it is 45. And in Gujarat, where we were in February, it is over 50. I’ve been in 50 degrees before, in Africa, but to experience it in a snarling traffic jam, or in the stink of the old city, is something quite different – especially when the power goes off and the fans get slower and slower before coming to a halt completely. Even after sundown it’s over 40 degrees, and every surface exhales the sun’s stored heat. The walls of buildings turn into vast radiators. The metal sides of vehicles are like an oven, too hot to touch. The water that comes out of the tap, which is stored in tanks on the roof, is too hot to wash in. We are all slowly being cooked alive.

Then, lying in a darkened room in mid-afternoon under the cool draught of the AC I suddenly wake. Something has changed – there is the charge of electricity in the air. Opening the curtain the light that floods in is orange. It’s as if a photo filter has been applied to the world outside – an eerie, Martian light. It’s a dust storm. The air crackles with static, and then there is a tremendous crash of thunder. The wind whips clouds of dust along the streets and the trees sway back and forth. People scurry for cover, pulling scarves over their faces. The scent of the earth changes, as if it is preparing to receive rain. The first spots begin to fall – the first rain in Delhi for months – giant fat droplets that land sizzling on the stone balcony that still radiates heat from the afternoon sun. Soon it comes down in torrents, washing away the dust, sweeping leaves into the overflowing gutters. The wind brings down a branch, which crashes into the road, causing even more chaos than usual.

We need to head to CP – Connaught Place – the circular hub of shops at the heart of the vast city, built in the 1930s as a showpiece of Lutyens’ New Delhi. Hailing a cycle rickshaw we perch primly in the back, sitting upright on the hard bench with knees pressed together like a couple of aunties, shuddering as rivulets of rain trickle off the canopy roof onto us. The rickshaw wallahs are a wild bunch, dark and sinewy; this one wears a South Indian lungi, a vest and a colourful bandanna on his head. For thirty rupees (30p) he drops us at the entrance to Lajpat Nagar metro station, and we have our bags X-rayed and pass through an airport-style scanner, as khaki-uniformed cops in green berets sweep us up and down with metal detectors. The metro is modern, the carriages all merging into each other like the Metropolitan Line on the Tube. Up at the front is a Ladies Only carriage, but the trains aren’t too full today so we board a regular carriage and stand near the door, myself the object of great scrutiny as always. One man standing near us stares quite openly, his eyes switching from K, to me, then back to her again, then back to me. There’s nothing hostile in this, though his expression is unreadable – it’s just complete and unabashed curiosity.

K says to me: “Which station do we need to change at?”

I look at the map overhead and realised I am being tested – it’s all in Hindi. Slowly I decipher the letters. Monday Horse? It makes even less sense than usual. No – wait: that sprouting squiggle has no vertical stroke. “Mandi House!”

“And what line is that on,” she asks with a wink.

I read it out. “Blyoo Layeen”. It might equally have been grin, iello or wiolet.

“Very good.”

Reassured somehow that I can read Hindi, thus establishing my credentials as a human being, and perhaps even an Indian one in this land of countless ethnicities, the man who has been staring at us looks away once more.

We emerge from the metro into a downpour and splat wetly around the colonnades of CP in our flip flops, past designer shops. A curtain of silver water falls outside. An endless tide of humanity perambulates: all the colours of the subcontinent. Holy men from the hills in orange robes, sunglasses vendors, skinny boys in skinny jeans, college girls with protectively scornful pouts, businessmen in designer specs and slimfit shirts, the occasional tourists in outdoor gear looking somewhat overwhelmed, wild-haired beggars with their belongings on their back. Kipling would’ve recognised half these people – some of their costumes haven’t changed. We stand arm in arm on the kerb beneath an umbrella, watching the endless traffic, whistling: raindrops keep falling on my head. Others come and stand with us, and eventually, by force of numbers, we manage to cross, wading through the puddles.

We duck into a tobacconist’s – an old man who grins delightedly as he greets us. I bought a pipe from him years ago, but I doubt he remembers me – he is just exquisitely mannered and charming, with that old world courtesy the city was once famed for. We discuss different types of tobacco, including the arrival in India of a brand called American Spirit, which claims to be 100% additive free. In a triumph of consumer-driven marketing with a rather hipster edge to it, this has become the tobacco of choice for many of the somewhat alternative people who hang out in Goa. It’s curious, amongst this price-conscious crowd, because 25g of American Spirit sells for the same price as 50g of Drum – around 450 rs, or £4.50 – and the stuff itself is invariably dry as hay. But perhaps people think it is somehow better for you for being ‘additive free’. The tobacconist’s shelves are stacked with agarbatti incense, its rich aroma perfuming the night. I buy some Borkum Riff Cherry Cavendish pipe tobacco instead, which I used to smoke in Australia. It was nearly £30 a pack there. Here it is £3. I shall perfume the Himalayan nights with my own clouds of cherry-scented incense.

Later, in a taxi, we stop at a red light, behind a car which has three teenage girls in the boot, squashed up against the rear window. They are all staring at a mobile phone, watching something. On the pavement a group of perhaps 20 or so homeless lie curled up together on their sides, stacked like cordwood. Rain spatters on the windscreen, and an old Hindi movie song plays softly on the radio. In a companionable silence the four of us look out at the rain. The homeless sleepers begin to stir, packing up, seeking shelter beneath a flyover. A sign on the traffic light warns that drivers jumping a red light will lose their licence for three months and face a fine. A traffic cop stands in the shelter of a tree. The light remains stubbornly red. As if at an unseen signal, suddenly everybody starts hooting. The traffic that has been turning across our path begins to diminish. Cars start to creep forward – the one with the girls in the boot accelerates away, veering between two approaching motorcycles, stragglers from the oncoming stream. One of the motorbikes is a young Sikh in a turban with a mobile phone clamped between ear and shoulder. The other is a kid in a red shirt who is texting with one hand. The traffic starts moving again, five lanes of cars crossing the junction, weaving from lane to lane, watched by the cop under his tree. The traffic light remains stubbornly on red the whole time. Impossible city.

One dawn in Delhi I woke with a tremendous sense of peace, listening to the almost silent rain. It felt as if I was finally free of something, of an underlying anxiety that I had been holding on to for too long. Only half awake, I mentally ran through a list of things: what did I need to do that day? What was there to occupy my mind with? I tried out a few things experimentally – book tickets for the mountains, pack bag, call someone about a motorbike –  and found that none really mattered; slowly the worries slipped away and I entered this strange state of serenity once more. I realised, almost like a revelation, how much I loved this country. How, despite its numerous faults and impossibilities, like all relationships it took time to build something, but in the end you gradually came to genuinely appreciate it, flaws and all. At times it was immensely frustrating, the scale of everything utterly daunting, and you felt unequal to its dimensions – but that in turn has the effect of making you small, of removing any illusion of control. You can’t hold on too tight. Life is an endless succession of letting go, and never more so than in India. You simply had to go along with the stream of it all and see where it took you. I realised that after countless trips each had involved a progressive letting go, over and over again, from the first wide-eyed moment when you step out of the airport and undergo half a dozen miniature freakouts en route to your accommodation, to the sights that you see each day that confront and challenge you, with not a day going by that you don’t experience something extraordinary. After so long in India, the light in me has utterly changed. Once the place begins to feel normal, you know you belong – in this, the greatest and most enduring of all my relationships with places. I like how it has made me – the lightness of being it has induced – and who I have become because of it. When I think of going home, I have to pause for a moment to think of which one I mean. But it’s not a choice that has to be made, really. I can love and appreciate both.

But before I fly back to the UK there’s one more adventure planned. We are following in the footsteps of the British in the Raj era, and heading for the hills to escape the heat. Hills is something of an understatement – we’re going to ride through the Himalayas on a Royal Enfield motorcycle, following National Highway 22 initially – the old Hindustan-Tibet Road through the districts of Kinnaur and Spiti in Himachal Pradesh. It’s an ancient trading route between the two countries, first made motorable in 1860, and apparently it featured in a programme on the History Channel called ‘Deadliest Roads’. The full circuit runs anticlockwise from near Shimla in the south, through the small town of Reckong Peo, up to the now closed Tibetan border and the last settlement in India, the unforgettably named village of Pooh. From there it turns north, before reaching Kaza and Kibber, and the Kunzum La pass at 15,000 feet, then back to Manali via the Rohtang La – which translates ominously as “piles of bodies”. Most likely the Kunzum La will be closed due to snow, so from Kibber the plan is to retrace our steps and do the circuit in reverse, clockwise, the direction of a prayer wheel.

The overnight bus to Manali is booked. A guesthouse there has been reserved. A bike is being delivered to it tomorrow. It’s 40 degrees in Delhi and the bags are packed with gloves, scarves, waterproofs and ‘heavy woollens’. In the film Lawrence of Arabia, Peter O’Toole stares at the map of Sinai and points at Aqaba. “It is there,” he says. “It is simply a question of going.”

So chalo – let’s go.